Saturday, February 15, 2014


Bastante Solipsis Marquez remained addicted to samsara.  He remained addicted to samsara  because he wanted to live.

Bastante clung to life.  It was his most basic, primordial desire:  To live.  He survived, childishly and selfishly putting the needs of his ego before anyone else, and in surviving he cultivated a base defiance of that which challenged and threatened his survival.  His ego refused to let go of preconceived realities.

He grew egotistical.  That which challenged his ego felt personally threatening.  He could not bear surprises that shook the ground of his identity; who he believed himself to be.  He identified with self.
His very survival felt so tenuous; he did not know if he would live or die.  It made him paranoid, and frightened of death.

He did not know if he would exist or cease to exist; he felt terrified.  He saw his addiction to self and knew the Buddha had taught anatta, no-self.

He knew he needed to practice no-self.  He knew he was bad at it; having spent years grasping at self he saw how hard it was to unlearn bad habits.  He knew his self was not very bueno.

He wanted to kill the ego; the insecure bully who kept sabotoging his life was ruining all of his best chances at happiness.  He yearned to put a gun to his head but he knew better. He yearned to put a knife to his dreadlocks and thought about it long and hard.

It was so hard to create and so easy to destroy.  He did not want to destroy his ego, after all.  Wasn't there any other way?

Sunday, January 26, 2014

The rainbow war

Bastante Solipsis Marquez was gallant.  He drove an old van across the vastness of the American West and grew dreadlocks.  That was how he liked it.

Sometimes he drove with ganja from California.  Sometimes he drove with peyote from Mexico.  Every now and then he would carry human cargo from one place to another.  Most of the time he drove with nothing at all.

He liked to drive.  It was like riding a great horse.  He would drive endlessly for days.  It suited him.  He was an anachronism, unsuited for office work or profiteering.

Bastante desired above all else to tear apart the past with his fingernails, to undo what had already been done and start over.  It was impossible, and he knew it.  So he languished in anguish.  He repeated patterns, noticing how history never repeated itself yet always seemed to rhyme.   He learned from his own karma, and grew disgusted with himself.  

Slowly, he matured.

Bastante had discovered his own past lives through acid, dmt, psychedelic mushrooms, and vipassana meditation.  He had seen his own past lives, and they were embarrassing.  He was embarrassed to be human.  He only felt comfortable around humble people.  People who felt good about themselves, people who believed that they deserved their humanness, left him feeling awkward and humiliated.  He shunned society.

Bastante practiced yoga, and meditated.  On good days he stayed sober, and the rest of the time he was stoned.  He spoke to the stone people, and hugged trees for the psychological benefits.  He had late romantic nights with the stars.  He found hot springs that no one else knew about, and never told anyone.  He loathed money, and depended on it.

Bastante loved life, and despised the chains he chose to carry.  He despised his own bad choices, and learned to live with his own sorry ass self.  Nothing ever worked but perpetual forgiveness - of his own deep flaws and everyone else's.  It was a sad state of affairs but then what else was new.  Got lemons?  Make lemonade.  Bastante drove across the west to keep from driving himself mad.

Bastante grew old learning to forgive himself, and then grew older learning how to outgrow bad habits.  He discovered his own pessimism, his own fatalistic and depressing outlook towards life.  He saw that his own failure as a family man, as a householder, a committed and responsible person looking out for something other than #1 in his life, was due largely to his own victim mentality.  'Poor me' Bastante couldn't help but get the short end of the stick.  He saw himself in the mirror, and it shocked him.  He grew outraged, and evolved.

'Poor me' Bastante decided to be brave, and accept responsibility.  It was terrifying, life-threatening even, but still a decided improvement over perpetual victimhood.  He was happy for taking the step.  But bravery had its own problems.  It was easier to be brave than it was to be cool.  Bastante set out to be brave and came back uptight.

He forgave himself.  Lots of brave movements end up uptight.  Look at the Republican party.  Or Israel, for crying out loud.  Bastante saw what was he was up against, and pondered his next steps.

He knew he needed to surf.  But he was in the frigging desert.  What to do?  He hatched a plan.

He would be brave.   But he would not be uptight.  He would be nonchalant, and optimistic, and good humored, and nonattached, and chivalrous, even.  He would find a cause, and devote himself to it.  but he would not get uptight over it.  He would be brave, and positive, and not take himself too seriously.  Bravery and positivity were actually the same thing, he realized.  Positivity was, and is,  the greatest bravery.  And so he chose to be positive, even as everything he held dear poised on the brink of annihilation.  He grew stoic, and confident.  Not because he felt either, but because he felt responsible for faking it.

And what does a mature, stoic, good-humored confidence look like?  Bastante found a word, and stuck with it.

Bastante Solipsis Marquez chose to be gallant.

What else could he do?  He led a romantic life, devoted to the philosophical ideal of hope.  
"There is a way," he would say to anyone who would listen, and after a long time he began to believe it.  Whether it was true or not didn't matter.  If he believed it, it would come to pass.

And he thought.  And he thought.  And he thought.

What would make the difference?  What would heal the suffering of the world?

Bastante rose one day and knew.  He saw the path.  He chose it, or it chose him.  The way was clear, and called him.  It was a wonderful marketing opportunity.

Bastante went into business promoting hemp dollars.  He became a hemp dollar promoter.  He saw the way forward before anyone else made it plain, and he led the way.

Much later he would be heralded as one of the great chiefs of the Rainbow War, but that was too far in the future for him to see, or care.   He simply chose his mission, and determined to fake it till he made it.

And that was all.  Surely, that would be enough for any man-

Friday, January 10, 2014

Bastante Solipsis Marquez was one of the great peace chiefs of the Rainbow War, but he didn't feel great or chiefy all that much.  Most of the time he fought cravings to smoke ganja and retire to the forest.  The forest was a rotten place to get laid but it was a great place to avoid the misery of modern civilization.


Bastante was not a fan of mainstream civilization.  The pollution, the ruination of the waters and the woods and the destruction of nature, the ignorant public, the propaganda, the lack of intelligence in social organization, the deliberate hijacking of innate human wisdom for the purposes of material power, the total absence of an empowered humanity... it made him somewhat nauseous if he thought about it too much. 


Bastante had stopped smoking ganja because it prompted him to retire from society.  He felt responsible for doing something about the situation, and smoking just encouraged him to walk away into the woods and let someone else deal with it. 


There was reason for positivity, he felt - the war was raging all around him and ganja was becoming legal.  This was reshaping the world, he knew, not because stoned people were going to foment social revolution but because the ganja plant would produce food, fuel, clothing, shelter, medicine, and recreation while healing mother earth.  This would happen under the rubric of
'being good for the economy'.  Jobs would be created, millions of jobs, and the labor intensive process of growing hemp would provide meaningful employment and right livelihood for entire populations around the world. 


And stoned people were fomenting revolution, after all, he thought with a smile.  Nonviolently, peacefully, with lots of dancing and singing, huge numbers of people were  walking away from the rat race and all its various hypocrisies in order to embrace a way of life which affirmed the sanctity of our planet and all life on it.  Before we ever vote with our pocketbook we vote with our attention and Bastante was watching the world turn its back on the money power of babylon in order to more fully represent and inhabit the world as it is meant to be.


None of the newspapers reported, it, of course.  the newspapers were owned by the money powers, and were consequently forbidden from reporting on the revolution against the money powers. 


Bastante wondered how it would all turn out.

Thursday, September 12, 2013

DMT #1

Bastante Solipsis Marquez sat with Chief Niwot beside a church not far from the creek which came out of the mountains.

"Tell me about the DMT," said Chief Niwot.  He packed a bowl of herb.

"My first time smoking DMT I was by the creek with Rasta Daniel, " said Bastante.  He lit the bowl.

" I took a big rip as a dreadlock fell down in front of my face.  It caught fire, and I witnessed a flame shoot out of my third eye as ego dissolved."

He passed the bowl.  "Rasta Daniel said, what's it like?  and I said, its beginners mind.  Like the book, you know?  And He said, what's that?  And I pointed to a guy floating down the creek on an inner tube, and I pointed to the inner tube and I said, look.  And right as I pointed to the inner tube, it popped."

Chief Niwot raised an eyebrow as he puffed on the bowl.
 "what's beginner's mind?" he asked.

Bastante nodded.  "Perceivable phenomena, or reality, is perceived by the senses and collated, as it were, by the self-referencing ego.  The ego collates and integrates sensory input for assessment and response purposes, arbitrarily inventing an individual 'self'. 

He continued:  "This is consciousness, or self-consciousness.  this is our thinking mind.  Far, far deeper within the subconscious lies an awareness that does not think, nor perceive, nor collate nor integrate.  This awareness is preconceptual, and may only be described as a wakeful emptiness."

"This empty wakefulness is the nature of all reality:  plants, trees, stars, machines, people, mind, wind, and inner tubes.  The origin of all phenomena is emptiness, but not just that:  the origin of all phenomena is the same emptiness.  Deep within the heart of unconscious mind lies a nonlinear zero-point from which all coordinates in space-time are related, readily accessible, and perceived as not-other-than-self."

"We just can't think about it or know it, right?" laughed Chief Niwot.

"Or even talk about it accurately," agreed Bastante.  It bummed him out.

"Beginner's mind is the mind which dreams reality," said Chief Niwot, who was no fool.

"Exactly," said Bastante.  "Beginner's mind is empty mind, empty of all phenomena or bias and thus nonlocal.   Beginner's mind is everywhere at once, because beginner's mind is the cause of the very space-time which maps 'everywhere'.

"So you smoked DMT and merged into union with the dreamer of reality, wherein all perceivable reality was a facet of your consciousness,"  said Chief Niwot.  he was impressed.

'yup," said Bastante.  "I popped the inner tube with my mind, because the inner tube existed within my mind, because all reality is mind-made."

"yup," said Chief Niwot.

"yup," said Bastante. 

they smoked in silence.

Saturday, July 27, 2013

When Claudius Maximus was 17 he was arrested crossing the border with some Mexicans running heroin.

he got beat up by the highway patrol and thrown in a cell for five days.

the only cop he ever saw that five days - a huge man, filling the tiny doorway to a small solitary cell with a toilet that didn't work - told him that if the d.a. pressed charges they cold hold him for 90 days before his trial even, but if the d.a let him go they'd find a way to get him home.

After five days the huge cop filled the doorway and said, "guess what?"

"we got you for three months."

and the cop laughed and laughed, and Claudius got vertigo, and wept, and the cop spun and laughed, and said, "i'm kidding man, you're goin home."

And so, in an outdoor garden of a local herb shop in a small city nestled amongst the foothills of the great mountains of the West,  Claudius Maximus sat and shared a pipe and reminisced with Bastante Solipsis Marquez.

"it was a terrible and savage moment, I was so broken, and then so uplifted, it was both bad and good and transcended opposites, and I saw how each and every moment was terrible and beautiful and that human life was deliberately intended to bridge the gap between heaven and hell."

"The Tao rests within the heart of yin and yang," commented Bastante.

"Reality is totally empty,"  agreed Claudius.

"I am reminded of Zen,"  said Bastante.  "There is a story I heard once.  a great general went to see a Zen master.  He came within the presence of the Zen master and told him he had a problem.
"I had a little baby duck and a big glass jar.  When the duck was very little, I oiled it and slipped it through the neck of a glass jar.  I fed it daily with a long straw, and now it is far too big to escape and is trapped.  How do I get the duck of the glass jar?"

the Zen master replied, "General!  its out!"

the general was satisfied, and so was Claudius Maximus, and so was Bastante Solipsis Marquez. 

They settled back, content with the emptiness of nonconceptual awareness.

"So how goes the war," inquired Claudius.

Bastante nodded.  "It's killing me.  But I've got an idea."

They hatched a plan.